Mark is an interesting man in the Gospels and the early Church. His family appears to be wealthy and their home was a focal point for support of Christ and then the fledgling Church. Mark is considered the scribe for Peter and the Gospel which bears his name. He was Jewish with good connections and the use of his Roman name, Marcus, indicates certain connections with that authority.
When Paul and Barnabas went on their first missionary journey Mark was a member of the team. The term used to describe his role was ‘under rower.’ He was there in the capacity to serve and to learn. It is thought that he had a doctrinal clash with Paul over the acceptance of Gentiles by faith and baptism and omitting circumcision and Law keeping. He left the team. When another mission trip was planned Barnabas wanted his cousin to have another opportunity. Paul was adamant in refusing to take him. This resulted in a schism between friends. Was he in the right but with a wrong attitude?
Eleven years pass and Paul writes to the church in Colosse and to Philemon and Marks name is in them. How did they get back together? The reason is unknown. The wonderful thing is that both must have changed. Paul’s in attitude but not doctrine and Mark seems to have matured in the grace of God and ministry. In 1 Peter 5:13 he is mentioned by Peter as being with him in Babylon. Later Mark is credited with giving Peter’s recollection of his time with Jesus in the Gospel by Mark. There is much for us to appreciate here in dealing with others. One of the biggest lessons is the giving and the accepting of forgiveness. This will always precede reconciliation and acceptance.
To Philemon this reinstated man is listed as a fellow-worker with Paul. The word for ‘work’ implies hard labour. To the Colossian church Paul says of Mark in 4:11 along with others as being like good medicine which soothes irritation. Was Paul speaking from personal experience? It must have irritated the apostle immensely to be confined to house arrest. It didn’t stop him from witnessing to and leading many Roman soldiers to faith in Christ Jesus. Each of us may well have a journey similar to Mark’s. How good it is to know the Lord doesn’t give up on us because of mistakes or immaturity. It’s also a joy to know that instead of causing irritation to others, as once we may have done, the Lord makes us as ‘medicine’ to soothe and encourage others.
From Paul’s final letter written during his second and fatal imprisonment Mark is mentioned. He is in Ephesus with Timothy and Paul would like both of them to visit him. Two words flow from Paul’s pen which reveal how much a previously fractured relationship had healed. Mark is profitable especially within the ministry. The word in Greek for profitable points to being advantageous. It’s used in 2 Timothy 2:21 and describes Mark journey well. The young man who made things difficult on his first endeavour had had a great make-over. The word for ministry describes a Deacon. He had progressed from an under-rower into leadership. We may well see in Mark the evidence of a man whose commitment to Christ made him persistent to serve.
Acts 12:12, 25. 13:5. 15:37-39. Colossians 4:10. Philemon 24.
2 Timothy 4:11. 1Peter 5:13.
Ray Hawkins. Sept. 25th 2016.